Anciennes Publications Faculté des lettres et des langues et des sciences sociales
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Item Étude évolutive et sémiotique De la symbolique à travers le roman maghrébine(2020) Nabil, KHADIRThe novel of Assa Djebar « loin de Médine » (Far from Médine) conveys a record that conceive an imaginative perceptive about islamic traditions. Hawever this conception starts to shift and change with reading the novel. Since, the comparision of fictional records with reference texts leads to a distinction in both, the wording and the sense of the holy texts. Hence this propels to question ; how far is holy texts involved in the literary textItem La didactique intégrée, au travers du décloisonnement de l’enseignement apprentissage du français(2020) ABDELDJELIL, Amina-SalimaIn order to highlight the role of French didactics (LE1) in the teaching / learning of English (LE2) and in order to achieve our goals set on the implementation of integrated didactics. We asked about how to act concretely on the ground. To do this, we try to deepen our research on some new didactic methods such as: awakening to languages, metalinguistic awareness, as well as historical programs of intercomprehension. Indeed, taking into account the effectiveness of a historico-comparative approach and the performance of a contrastive approach. Our experimental study consists of a collaboration of a joint work. It seeks to develop metalinguistic vigilance among (LE2) teachers, and to stimulate learners to compare and draw parallels between the two languages on the curriculum so that they can effectively advance their learning. Our goal is to systematically promote synergies while using effective cognitive and metacognitive strategies.Item Littératures francophones: vers "l'homme tout-monde" Broché – 21 juin 2016(2019) Bellabas, BouterfasItem The Case of Yasmina Khadra’s The Sirens of Baghdad(2019) Azzeddine, BouhassounThis chapter investigates the relationship between terrorism and literature. Yasmina Khadra, Algerian novelist, tries to identify the origins of terrorism in an identity crisis in the Arab world with an imbrication of political and economic failure. The encounter with the different Other in an international environment, a fast moving technological world, from a national to a gender identity issues, the malaise bred by an archaic mentality and lack of development opportunities remain the challenges that drown deep the Arab society in terrorism. Yasmina Khadra appropriates then rejects, denies, and acknowledges these problems as his and displays the consequences. From a lost narrator to lack of communication, to hatred, to anger, to folly and a sense of the absurd, or perhaps adherence to fundamentalist theses as in the case of Dr. Jalal in Yasmina’s novel The Sirens of Baghdad (2008), this is the lot of a sane intellectual. The author connects the abject with desire, the hideous with the beautiful, the present with the past and the real with the mythical, but above all the betrayal of the west and its values. The Orient remains eternally Salambo, and humiliation is a factor to the rise of fundamentalism. The Kafkaen Western communication with the Orient reinforces the chthonic body relation to terrorism while the West seems to manipulate the deep-sea monsters. In The Sirens of Baghdad, with a setting in Beirut, Baghdad and Kafr Karam, space remain related to body and terrorism. Mapping the origins of terrorism, body and soul are other plausible source for evil when Yaseen the fundamentalist ‘struck his chest with the flat of his hand. ‘We are the wrath of God.’ Terrorism is not only the hell fruit of both the absence of communication and democracy in the Arab world but the natural consequence of a despising West as well.Item Teaching the Discourse of Transgression(2020) Azzeddine, BouhassounItem Mère , Matrice, Mémoire, Identité Sacrées chez Gibran K. Gibran(2020) Azzeddine, BouhassounAu commencement était la mère, et la mère était avec le fils et le fils était dieu. La mère était déesse, elle était la lumière, elle envoya Gibran le prophète avec son complexe d’œdipe. Epris de Jésus et de Nietzsche, de Renan et d’occulte, de Sir James William Frazer et de C.G. Jung, il vint aux siens pour prêcher sa religion. Perdu entre l’espace et le temps, il retourne à Orphalese, en quête d’identité et pour enfin découvrir qu’au commencement l’homme a créé dieu car il est dieu, androgyne à l’image de la déesse mère. Gibran K. Gibran (1883-1931) est un poète libanais romantique qui a vécu le schisme de la famille, du pays mais surtout de la psychè. Comment se relate la relation de la mère sacrée, la matrice sacrée, la mémoire sacrée et l’identité sacrée d’un moyen oriental ? Dans cette petite communication nous essayerons de suivre son cheminement spirituel en quête de son Dieu et de son identité.Item Gibran’s Orphalese, the Erotic City(2020) Azzeddine, BouhassounThis paper investigates Gibran’s erotic spirituality and his conception of space and body. God, space and body are but one entity, and space creates and defends (sexual) identity, and gender. Images and symbols are tightly related to the spiritual life of Gibran (1883-1931) and his religious experience. Is it not a reason why he has always been in search for the terrestrial heaven through his travels and geographic migrations? Symbolism resides deep in the strata of his subconscious and manipulates him. As a result, the man lives in a symbolic world aiming at recreating either the primordial time or paradise where the perfect man, Adam, before his Fall used to live happily. There is certainly nostalgia for that remote time when man used to live in the bosom of his Mother Nature. We are, from a psychoanalytical perspective, in the midst of the Oedipus complex. Is that the essence of man’s quest for heaven? Gibran Kahlil Gibran articulates transgression, liminality and a rite of passage to achieve spiritual Enlightenment in the erotic city of Orphalese. Is this the reason why he wants to recreate the lost paradise and re-enact the sacred past? It is certainly a plausible reason to which we can add the overwhelming influence of starting psychoanalysis, sciences, rationality, and other cultures. Let us not forget that in this ‘fin de siècle’ occultism; there was an eager need to revisit lost civilizations, unimagined lands and weird places for a better society, with primitive cults and beliefs, paganism, free love and an openness to homosexuality. Gibran’s The Prophet (1923) leads us in his mystical Orphalese from the mountain to the temple to the body. The name of the city suggests both Orph(eus) + ales or Ur + phallus. Therefore, space equates temple and body.Item Discourse Analysis and Translation(2020) Azzeddine, Bouhassoun; Ammaria, DerniItem Culture Responsiveness in a Global(2020) Ammaria, DERNI; Azzeddine, BOUHASSOUNItem صورة تلمسان في الشعر الزياني(2019) سمية, حطريItem العتبات النصية و دلالاتها في النص الروائي للطاهر وطار(2020) أسماء, بن عيسىItem الشعر الجزائري القرن السا بع عشر ميلادي قضاياه وظوا هره الفنية(2020) بارودي, بن طويرItem التفاعلات الأدبية في فن المقامة(2020) عفاف, بسطيItem البنیة اللسانیة ودلالتھا في خطاب ھامش النص(2020) عيسى, خثيرItem البنية السردية للتغريبة الهلالية(2020) يوسف, بن الطاهرItem تفاعل المستويات اللسانية في تفسير الخطاب القرآني(2020) خليدة, بن عيسى